Passage

Matthew 26

Verses 31–35 WEB Voices

On the way Jesus cites Zechariah: the shepherd will be struck and the sheep scattered, yet promises to go before them to Galilee after He is raised. Peter vows loyalty even to death; Jesus foretells a threefold denial before the rooster crows; the others echo Peter’s boast.

Matthew 26:31

31Then Jesus said to them, “All of you will be made to stumble because of me tonight, for it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’

Arminian

Jesus predicts universal falling away “because of me tonight,” grounding it in Scripture. Warning comes before failure—light given so they might watch.

The prediction is no illusion, yet they remain responsible. Grace that forewarns still calls them to vigilance; scattering will be their collapse under pressure, not an excuse.

Reformed

Zechariah’s word frames the night: shepherd struck, sheep scattered. Jesus applies Scripture to their coming failure.

Even their falling lies inside what is written. The strike is under God’s hand; their scatter is foreknown—and will not be the last word.

Matthew 26:32

32But after I am raised up, I will go before you into Galilee.”

Arminian

Failure is not final in Jesus’ sentence. Resurrection and Galilee reunion are promised before they fall. Hope is spoken in advance.

Jesus promises to go before them into Galilee, so grace restores even those who scatter. The very Lord who warns of scattering invites them to meet Him again—sincere promise for repentant disciples.

Reformed

Raised up, then going before them: Christ bookends their collapse with His victory and leadership.

The Shepherd who is struck will rise and gather. Their future with Him rests on His raising, not on their overnight courage.

Matthew 26:33

33But Peter answered him, “Even if all will be made to stumble because of you, I will never be made to stumble.”

Arminian

Peter contrasts himself with the others: they may, I never. Self-confidence speaks louder than Jesus’ warning.

Free agents can boast beyond strength. Grace calls for humility; resisting the Lord’s clear word about weakness is itself a dangerous choice.

Reformed

Peter’s “never” collides with Jesus’ “you will be made to stumble.” Fleshly resolve outruns dependent faith.

Confidence in self, even loyal-sounding, is distinct from grace. The Lord will humble this boast for Peter’s good.

Matthew 26:34

34Jesus said to him, “Most certainly I tell you that tonight, before the rooster crows, you will deny me three times.”

Arminian

Specific, timed, numbered: tonight, before the rooster, three denials. Jesus loves Peter enough to shatter illusion.

Arminians hear both warning and space for later repentance (which will come with tears). The forecast does not force Peter’s words; it exposes where self-trust will lead if he does not watch.

Reformed

Prophetic precision meets Peter’s pride. The denial is foretold in detail.

Jesus’ knowledge is perfect; Peter’s agency remains. The crowing dawn will confirm the Lord’s word and begin Peter’s restoration path.

Key contrast Both deny that prediction cancels responsibility. Arminians press warning grace and Peter’s accountable collapse under resistible self-trust; Reformed readers commonly emphasize Christ’s certain foretelling within a purpose that will restore the disciple He keeps.

Matthew 26:35

35Peter said to him, “Even if I must die with you, I will not deny you.” All of the disciples also said likewise.

Arminian

Louder vow, wider chorus: all the disciples say the same. Sincerity of feeling is not the same as kept faith under fire.

Mean your love for Christ, but lean on grace, not on volume. The night will test whether resolve was prayer-backed or self-powered.

Reformed

Group resolve echoes Peter. Matthew shows how shared confidence can still be fleshly.

Better to believe Jesus about our weakness than to out-sing His warning. He will keep His word—about their failure and about Galilee.

Historic quotes

Voices from both camps

Classic Arminian and Reformed comment on Matthew 26:31–35, in the writers’ own words.

Arminian Notable voices

“All ye will be offended at me - Something will happen to me, which will occasion your falling into sin by forsaking me. But notwithstanding this, after I am risen I will go before you (as a shepherd before his sheep) into Galilee. Though you forsake me, I will not for this forsake you.”
John Wesley · Explanatory Notes upon the New Testament (on Matt 26:31–35)

Reformed Notable voices

“What Matthew and Mark extend to all the disciples alike is related by Luke as having been spoken to Peter only. But though the statement was equally addressed to all, yet it is probable that Christ spoke to them in the person of one man, who was to be admonished more than all the rest, and who needed extraordinary consolation, that, after having denied Christ, he might not be altogether overwhelmed with despair.”
John Calvin · Commentary on a Harmony of the Evangelists (on Matt 26:31–35)

Quotations lightly abridged for length; wording follows standard English translations of the sources named.

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