Passage

Matthew 4

Verses 23–25 WEB Voices

Jesus travels throughout Galilee teaching in synagogues, proclaiming the Good News of the Kingdom, and healing every disease and affliction; fame spreads to Syria, the sick are brought, and great crowds follow from Galilee, the Decapolis, Jerusalem, Judea, and beyond the Jordan.

Matthew 4:23

23Jesus went about in all Galilee, teaching in their synagogues, preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.

Arminian

A threefold ministry: teaching, proclaiming kingdom gospel, healing. Word and mercy travel together through all Galilee.

The good news is announced widely in synagogues and towns. Grace that heals bodies also invites hearts—sincere proclamation paired with compassion.

Reformed

The Messiah’s program is comprehensive under providence: synagogue teaching, kingdom proclamation, and healing authority.

“every disease and every sickness” signals royal power, not limited technique. The King who calls disciples now displays the kingdom’s arrival in word and deed.

Matthew 4:24

24The report about him went out into all Syria. They brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, epileptics, and paralytics; and he healed them.

Arminian

Fame crosses into Syria; crowds bring every kind of misery—disease, pain, demons, seizures, paralysis. Jesus heals them.

Arminian readers see open-handed mercy: sufferers are brought, and He heals. The narrative invites trust—come with what oppresses you; the Physician is willing.

Reformed

Report runs ahead of Him; need streams toward Him. Categories of suffering pile up, and He heals them all in Matthew’s summary.

Authority over body and demon is the Son’s. Fame is providence’s megaphone so that the afflicted may be carried to the only sufficient Healer.

Key contrast Both glory in Christ’s healing mercy. Arminians typically stress a wide, sincere compassion that welcomes all who are brought; Reformed interpreters emphasize sovereign power that actually heals as the kingdom advances on God’s schedule.

Matthew 4:25

25Great multitudes from Galilee, Decapolis, Jerusalem, Judea, and from beyond the Jordan followed him.

Arminian

Great crowds from north, east, south, and across the Jordan—Jew and Gentile regions alike. The light in Galilee draws a wide following.

The invitation’s reach matches Isaiah’s Gentile Galilee. Many follow; each still must move from crowd to disciple under grace.

Reformed

Geography of followers maps the promise: Galilee, Decapolis, Jerusalem, Judea, beyond the Jordan. The King’s draw is already regional.

Crowds are not the final measure, yet they signal that God is gathering. The very Lord who called four from nets now pulls multitudes—preparing the Sermon on the Mount and the sharper calls still to come.

Historic quotes

Voices from both camps

Older voices from both traditions on Matthew 4:23–25.

Arminian Notable voices

“The Gospel of the kingdom - The Gospel, that is, the joyous message, is the proper name of our religion: as will be amply verified in all who earnestly and perseveringly embrace it. Through all Syria - The whole province, of which the Jewish country was only a small part.”
John Wesley · Explanatory Notes upon the New Testament (on Matt 4:23–25)

Reformed Notable voices

“As this history is placed by Luke after the two miracles, which we shall afterwards see, an opinion has commonly prevailed, that the miracle, which is here related by him, was performed some time after that they had been called by Christ. But the reason, which they allege, carries little weight: for no fixed and distinct order of dates was observed by the Evangelists in composing their narratives.”
John Calvin · Commentary on a Harmony of the Evangelists (on Matt 4:23–25)

Quotations lightly abridged for length; wording follows standard English translations of the sources named.

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Genesis, Psalms, Isaiah, Daniel, Matthew, John, Romans, Ephesians, Colossians, 1 Timothy, 2 Timothy, Titus, Hebrews, 1 John, 2 John, and 3 John are live

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