Passage

Psalms 62

Verses 1–12 WEB Voices

To the choirmaster: according to Jeduthun. A Psalm of David. The soul waits in silence for God alone—rock, salvation, fortress; attackers batter like a leaning wall while blessing with lips and cursing within; the soul is charged again to wait; people must trust and pour out the heart; low and high estate are breath in the balances; no trust in extortion or riches; twice heard: power belongs to God, and to the Lord belongs steadfast love, who renders to each according to his work.

Psalms 62:1

1My soul rests in God alone. My salvation is from him.

Arminian

Wesley: Waits in silence—patiently and quietly expects help; Alone—and not from any other; salvation from him. Silent waiting is active trust, not apathy.

The soul must still wait. Alone excludes rival saviors while inviting persevering expectation; silence is the posture of hope under grace.

Reformed

Calvin: the soul waits in silence upon God alone, from whom comes salvation. Alone cuts off creature confidence; silence marks submission.

Salvation’s source is God only. Waiting is faith’s quiet, not works’ noise.

Psalms 62:2

2He alone is my rock, my salvation, and my fortress. I will never be greatly shaken.

Arminian

Wesley: Rock—defence; Fortress—safety; Greatly shaken—assaulted yet not overthrown. Alone repeats exclusivity.

Not greatly shaken allows felt pressure without final fall. Trust in the fortress steadies; the saint still clings to rock and salvation named as his.

Reformed

Calvin: God alone is rock, salvation, and fortress, so he shall not be greatly moved. Stability is derivative of who God is.

Alone excludes double trust. Shaken may come; greatly overthrown need not, in him.

Psalms 62:3

3How long will you assault a man? Would all of you throw him down, like a leaning wall, like a tottering fence?

Arminian

Wesley: Attack—assault with mischievous designs; Leaning wall—ready to fall. How long rebukes prolonged battering of the weak-seeming.

The question confronts oppressors. Shared seriousness—battering a leaning wall is cruelty God may answer; the psalm gives speech to the assaulted.

Reformed

Calvin rebukes those who assault a man as a bowing wall or tottering fence—violence against the apparently frail.

How long is moral protest before God. The attackers’ timeline is not sovereign.

Psalms 62:4

4They fully intend to throw him down from his lofty place. They delight in lies. They bless with their mouth, but they curse inwardly. Selah.

Arminian

Wesley: High position—dignity; Falsehood—deceit; Bless—flatter; Curse—wish his ruin. Mouth and heart split in hypocrisy.

False blessing is named so it can be refused. Grace does not require naivety toward flattering cursers; integrity of speech is still required of all.

Reformed

Calvin: they delight in lies, bless with the mouth while cursing inwardly, plotting to thrust from high place. Hypocrisy is laid bare before God.

Inward curse under outward blessing is sin. Selah lets the exposure settle.

Key contrast Both condemn flattering cursers who topple the high. Arminians press the call to refuse falsehood and keep integrity in response; Reformed Christians press God’s exposure and judgment of the double heart.

Psalms 62:5

5My soul, wait in silence for God alone, for my expectation is from him.

Arminian

Wesley: Wait—he repeats the duty to his own soul; Hope—expectation of help from him. Self-exhortation renews v. 1.

O my soul shows the will addressing itself to wait again. Hope from him is maintained by repeated silent trust, not a single moment.

Reformed

Calvin: he charges his soul again to wait on God alone, for hope is from him. Repetition strengthens exclusive dependence.

Hope’s fountain is God. The soul is commanded back to silence under that hope.

Psalms 62:6

6He alone is my rock and my salvation, my fortress. I will not be shaken.

Arminian

Wesley reprises rock, salvation, fortress; now not shaken (stronger than v. 2’s greatly). Confidence grows in restated trust.

Only keeps rivals out. Escalation from not greatly shaken to not shaken models deepening assurance as the soul waits.

Reformed

Calvin’s line returns: he only is rock, salvation, fortress—now without the qualifier greatly. Certainty rises on the same foundation.

Only is the doctrinal hinge. Unshaken standing is God’s gift to the waiting soul.

Psalms 62:7

7My salvation and my honor is with God. The rock of my strength, and my refuge, is in God.

Arminian

Wesley: Salvation and glory—safety and honour rest on God; Refuge—protector. Glory as well as rescue is parked on him.

Resting salvation and glory on God frees from self-exaltation. Mighty rock invites continued taking of refuge.

Reformed

Calvin: salvation and glory rest on God; mighty rock and refuge name him alone as honor’s seat.

Glory is not self-made. Refuge is God, full stop.

Psalms 62:8

8Trust in him at all times, you people. Pour out your heart before him. God is a refuge for us. Selah.

Arminian

Wesley: Trust—depend; Pour out—make known all wants and griefs; Refuge for us. Public call joins trust and poured hearts.

At all times and pour out are means for the people. Grace that is refuge still summons continual trusting disclosure—corporate as well as private.

Reformed

Calvin calls the people to trust at all times and pour out their hearts, for God is a refuge. Faith and honest prayer belong together.

Refuge for us is covenant comfort. Pouring out is permitted because he hears.

Key contrast Both urge continual trust and poured-out hearts. Arminians press the people’s ongoing duty to trust and pour out at all times; Reformed commentators emphasize that refuge is God’s prior gift that makes such trust possible.

Psalms 62:9

9Surely men of low degree are just a breath, and men of high degree are a lie. In the balances they will go up. They are together lighter than a breath.

Arminian

Wesley: Breath—vain empty thing; Delusion—a lie; Balances—when weighed, lighter than breath. Rank dissolves on God’s scales.

Low and high alike are warned off as trust-objects. Shared—human weight is vapor; seek the refuge of v. 8 instead.

Reformed

Calvin: men of low and high degree are vanity in the balance—together lighter than breath. Creature confidence is emptied.

Balances tell truth. Delusion of high estate falls with the breath of the low.

Psalms 62:10

10Don’t trust in oppression. Don’t become vain in robbery. If riches increase, don’t set your heart on them.

Arminian

Wesley: Extortion—unjust gain; Riches—even if increased lawfully, set not thy heart. Triple ban on false trusts.

Set not your heart is a command for the will. Increasing wealth still requires refused affection; hope stays on God.

Reformed

Calvin: trust not in oppression or riches; even when wealth grows, the heart must not settle there.

Heart-set on riches is idolatry. Vain hopes on robbery are doubly damned.

Psalms 62:11

11God has spoken once; twice I have heard this, that power belongs to God.

Arminian

Wesley: Once… twice—frequently and solemnly; Power—to protect his people and punish enemies. Repeated hearing fixes the lesson.

Twice have I heard models attentive discipleship. Power belonging to God redirects trust from breath and riches.

Reformed

Calvin: God has spoken once and twice that power belongs to God—settled revelation, not private guess.

Power is God’s property. The double hearing seals certainty for the waiting church.

Psalms 62:12

12Also to you, Lord, belongs loving kindness, for you reward every man according to his work.

Arminian

Wesley: Steadfast love—mercy; Render—reward or punish according to his work. Power (v. 11) pairs with mercy; rendering takes works seriously.

According to his work upholds moral responsibility under mercy. Steadfast love does not erase rendering; grace trains toward works God will own.

Reformed

Calvin: mercy belongs to the Lord, who will render to every man according to his work—power and steadfast love joined to just recompense.

Hesed and judgment meet in God. Rendering is his; the saint rests in love without denying accountability.

Key contrast Both confess power and steadfast love with rendering according to work. Arminians typically underline moral rendering that answers living faith and works; Reformed interpreters usually stress that mercy and power are God’s alone, whose just rendering stands over every human trust.

Historic quotes

Voices from both camps

What earlier interpreters on each side wrote about Psalm 62.

Arminian Notable voices

“Waits in silence—patiently and quietly expects help. Alone—and not from any other. Rock—defence. Fortress—place of safety. Greatly shaken—though assaulted, not overthrown. Attack—assault with mischievous designs. Leaning wall—ready to fall. High position—dignity. Falsehood—deceit. Bless—flatter. Curse—wish his ruin. Wait—he repeats the duty to his own soul. Hope—expectation of help. Salvation and glory—safety and honour. Refuge—protector. Trust—depend. Pour out—make known all your wants and griefs. Breath—a vain, empty thing. Delusion—a lie. Balances—when weighed. Extortion—unjust gain. Riches—if they increase by lawful means. Heart—affection and trust. Once… twice—frequently and solemnly. Power—to protect his people and punish enemies. Steadfast love—mercy. Render—reward or punish according to his work.”
John Wesley · Explanatory Notes upon the Old Testament (on Ps 62:1–12)

Reformed Notable voices

“David professes that his soul waits in silence upon God alone, from whom comes his salvation; God alone is his rock, salvation, and fortress, so that he shall not be greatly moved… He rebukes those who assault a man as a bowing wall, who delight in lies and bless with the mouth while cursing inwardly… He charges his soul again to wait on God, for hope is from him; then calls the people to trust at all times and pour out their hearts, for God is a refuge… Men of low and high degree are vanity in the balance; trust not in oppression or riches… God has spoken once and twice: that power belongs to God, and that mercy belongs to him, who will render to every man according to his work.”
John Calvin · Commentary on the Psalms (on Ps 62)

Quotations lightly abridged for length; wording follows standard English translations of the sources named.

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