Passage

Psalms 98

Verses 1–9 WEB Voices

A ‘new song’ celebrates the LORD’s victory and his faithfulness to Israel, now seen by the whole earth. Praise widens in circles: from Israel, to all nations with music, to sea, rivers, and hills. The reason for such joy is that the LORD comes to judge the world in righteousness. Isaac Watts built ‘Joy to the World’ on this psalm.

Psalms 98:1

1Sing to the LORD a new song, for he has done marvelous things! His right hand and his holy arm have worked salvation for him.

Arminian

Sing a new song—marvelous things; right hand and holy arm worked salvation. Both traditions see: new song; marvelous deeds; God's own arm.

Marvels justify newness. Salvation by his arm keeps human boasting out.

Reformed

Calvin: new song for marvelous things; his own right hand and holy arm got the victory—not by ordinary means; God himself author of singular salvation. Isaiah 59:16 echoes the arm alone.

New song; marvelous; holy arm. Extraordinary mercy demands extraordinary praise.

Psalms 98:2

2The LORD has made known his salvation. He has openly shown his righteousness in the sight of the nations.

Arminian

The LORD has made known his salvation; he has openly shown his righteousness in the sight of the nations. Wesley: Salvation—world's redemption by the Messiah, long a secret among the Jews; Righteousness—faithfulness in keeping this great promise. Both note: publicly known salvation; righteousness before nations.

What was reserved is now shown. Nations see faithfulness kept in Messianic redemption.

Reformed

Calvin: Jehovah made known his salvation; revealed righteousness in the heathen's sight—open publication of saving righteousness beyond Israel.

Made known; revealed to nations. Hidden mercy becomes international news.

Key contrast Both celebrate salvation made known and righteousness revealed to the nations. Arminians, with Wesley, typically stress Messianic redemption once largely reserved among Israel and now shown in promise-keeping faithfulness. Following Calvin, Reformed readers stress God's own arm publishing saving righteousness openly before the heathen. Common confession: public gospel; nations see.

Psalms 98:3

3He has remembered his loving kindness and his faithfulness toward the house of Israel. All the ends of the earth have seen the salvation of our God.

Arminian

He remembered loving kindness and his faithfulness toward Israel; all ends of the earth have seen our God's salvation.

Israel remembered; earth sees. Particular love becomes universal vision.

Reformed

Calvin: he remembered goodness and truth toward Israel; all ends of the earth seen the salvation of our God—covenant fidelity overflowed to the world's edges.

Remembered love and faithfulness; ends of the earth see. Zion's mercy is not Zion's private stash forever.

Psalms 98:4

4Make a joyful noise to the LORD, all the earth! Burst out and sing for joy, yes, sing praises!

Arminian

Make a joyful noise to the LORD, all the earth; burst out in song and sing praises. Both readings hold: all-earth noise; break forth; praises.

Restraint gives way to an outburst of joy. All the earth is the choir roll.

Reformed

Calvin: exult before Jehovah, all the earth; make a loud noise, rejoice, sing praise—volume matches marvel.

Joyful noise; all the earth; break forth. Quiet gratitude is good; this verse asks more.

Psalms 98:5

5Sing praises to the LORD with the harp, with the harp and the voice of melody.

Arminian

Sing praises with the lyre, with lyre and sound of melody.

Instruments serve the Name. Melody is theology sung.

Reformed

Calvin: sing to Jehovah with the harp, with harp and voice of a psalm—ordered music under the King.

The psalm calls for praise with the lyre and the sound of melody. Crafted praise answers crafted salvation (v. 1).

Psalms 98:6

6With trumpets and sound of the ram’s horn, make a joyful noise before the King, the LORD.

Arminian

With trumpets and horn make a joyful noise before the King, the Lord. Both agree: brass before the King.

King titles the Lord. Noise is court ceremony for the true Sovereign.

Reformed

Calvin: with trumpets and sound of cornet sing before Jehovah the King—royal acclaim.

Trumpets; horn; before the King. Worship is audience with reigning majesty.

Psalms 98:7

7Let the sea roar with its fullness; the world, and those who dwell therein.

Arminian

Let the sea roar and its fullness; the world and its dwellers.

Roar is invited praise. Dwellers and depths share one summons.

Reformed

Calvin: let the sea roar and its fullness; the world and those who dwell therein—creation and population together.

No province of earth is mute by permission.

Psalms 98:8

8Let the rivers clap their hands. Let the mountains sing for joy together.

Arminian

Let rivers clap; mountains sing for joy together.

Metaphor teaches gladness of the order. Nature rehearses the verdict's goodness.

Reformed

Calvin: floods clap hands; hills joyful together—figures of united celebration.

Rivers clap; hills sing together. Equity's approach (v. 9) makes landscape cheer.

Psalms 98:9

9Let them sing before the LORD, for he comes to judge the earth. He will judge the world with righteousness, and the peoples with equity.

Arminian

Before the Lord—he comes to judge the earth; world with righteousness, peoples with equity. Both hear: coming Judge; righteousness; equity.

Judgment is the song's why. Equity means fair dealing for peoples—hope, not dread only, for those who love his reign.

Reformed

Calvin: before Jehovah—he comes to judge the earth with righteousness and equity. Coming judgment is creation's cue to rejoice.

Comes to judge; righteousness; equity. Closing note matches Psalm 96:13's faithful judgment.

Historic quotes

Voices from both camps

Older voices from both traditions on Psalm 98:1–9.

Arminian Notable voices

“Salvation—the redemption of the world by the Messiah, long kept as a secret among the Jews, and not thoroughly known even by most of them. Righteousness—his faithfulness in accomplishing this great promise.”
John Wesley · Explanatory Notes upon the Old Testament, Psalm 98

Reformed Notable voices

“Sing to Jehovah a new song—for he has done marvelous things; his right hand and arm of holiness have gotten him the victory. Jehovah has made known his salvation; revealed his righteousness in the sight of the heathen. He has remembered his goodness and truth toward the house of Israel; all ends of the earth have seen the salvation of our God. New song marks extraordinary, not common, praise—God procured salvation not by ordinary means but by his own arm, himself the author of a singular deliverance. Exult, all the earth; sing with harp and voice of psalm; trumpets and cornet before Jehovah the King. Let sea roar and its fullness; world and dwellers; floods clap hands; hills joyful together before Jehovah—for he comes to judge the earth with righteousness and equity.”
John Calvin · Commentary on the Psalms, Psalm 98

Quotations lightly abridged for length; wording follows standard English translations of the sources named.

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